By Sam Wilko
At night in an upcountry village, noise is not an issue – but come sunrise all things audible rapidly change with public announcements, trucks, motorcycles and vendors turning the place into a cacophonic ear-battering battlefield. It’s even noisier, says a British expat in this bitter-sweet tale of life in Thailand’s Northeast, when there’s a funeral and the ‘Noise Man’ comes to town and cranks up his sound gear to the max
My Thai family and I live in Nong Chaem, a small village of some 2,000 inhabitants located 100km to the west of Khon Kaen in the mid-northeastern reaches of the country. The nearest
ATM is a 25km trek away over some scarily rutted roads until you hit the smoother two-lane ‘highway’ leading into marginally larger Chom Phae. Local roads are best avoided once the sun sets over the western peaks and if you want to preserve your car’s shock absorbers and tyres you’d best not drive by night.
Our village, a miniscule blimp on Thailand’s geographic radar, offers very little in the way of labour for its residents except during the twiceyearly rice and sugarcane harvests so it’s a decidedly tranquil place to be at nighttime. Here, on a normal evening, cicadas chirrup their cheerful choruses while you can occasionally hear the distant yet distinct rising cry of the brown Thai coucal crow (Centropus bengalsis). People head off to bed at nine o’clock and the streets are deserted and all the shops shut by half past eight.
ATM is a 25km trek away over some scarily rutted roads until you hit the smoother two-lane ‘highway’ leading into marginally larger Chom Phae. Local roads are best avoided once the sun sets over the western peaks and if you want to preserve your car’s shock absorbers and tyres you’d best not drive by night.
Our village, a miniscule blimp on Thailand’s geographic radar, offers very little in the way of labour for its residents except during the twiceyearly rice and sugarcane harvests so it’s a decidedly tranquil place to be at nighttime. Here, on a normal evening, cicadas chirrup their cheerful choruses while you can occasionally hear the distant yet distinct rising cry of the brown Thai coucal crow (Centropus bengalsis). People head off to bed at nine o’clock and the streets are deserted and all the shops shut by half past eight.
In case you’re wondering, the nearest bars or pubs are 30km away and are really not worth visiting. It’s a far cry from Bangkok’s bustling nightlife. Yet this sleepiness is not without its charms and the soft-spoken locals are excellent neighbours.
But come sunrise all things audible rapidly change. To start off, public announcements by the Pu Yai (the village headman, a genial chap blithely unaware that he is waking everyone up with a barrage of largely irrelevant information) are cranked up to MAXIMUM VOLUME with tinny speakers blaring out at cruelly and cleverly intrusive locations throughout the village.
Sip-lor (10-wheel trucks) rumble, roar and banging their empty trailers, sashay their way through the main thoroughfare, sound trucks – their roof-mounted speakers trumpeting wares for sale, ranging from fresh pork (“moo ma leeow, moo ma LEEOW”) to eggs to even bicycles and spectacles, bump through the ruts (it’s a mystery how they manage their diesel costs) while students’ motorcycles with their mufflers neutered snarl, shake, rattle and roll their way to school in much the same way that we, as kids, used to attach pegs to our bicycle spokes in order to sound like grown-up mo’bikes. So quite early on in the day our ‘tranquil’ village morphs into a cacophonic ear-battering battlefiel
But come sunrise all things audible rapidly change. To start off, public announcements by the Pu Yai (the village headman, a genial chap blithely unaware that he is waking everyone up with a barrage of largely irrelevant information) are cranked up to MAXIMUM VOLUME with tinny speakers blaring out at cruelly and cleverly intrusive locations throughout the village.
Sip-lor (10-wheel trucks) rumble, roar and banging their empty trailers, sashay their way through the main thoroughfare, sound trucks – their roof-mounted speakers trumpeting wares for sale, ranging from fresh pork (“moo ma leeow, moo ma LEEOW”) to eggs to even bicycles and spectacles, bump through the ruts (it’s a mystery how they manage their diesel costs) while students’ motorcycles with their mufflers neutered snarl, shake, rattle and roll their way to school in much the same way that we, as kids, used to attach pegs to our bicycle spokes in order to sound like grown-up mo’bikes. So quite early on in the day our ‘tranquil’ village morphs into a cacophonic ear-battering battlefiel
All this noise is well and good and even accepted; certainly not challenged, that is until a member of the community passes away.
I should explain that this sad event is not uncommon here given the propensity of heavy-drinking villagers lavishly indulging in lao khao – an eminently affordable rice spirit and probably the most serious contender as a deadly alcohol concoction since prohibition America’s moonshine.
I should explain that this sad event is not uncommon here given the propensity of heavy-drinking villagers lavishly indulging in lao khao – an eminently affordable rice spirit and probably the most serious contender as a deadly alcohol concoction since prohibition America’s moonshine.
All this, combined with the lack of younger local people due to their collective exodus to better-paid positions in Phuket, Bangkok and Pattaya, gives the place a somewhat ‘mature’ feel. To put it bluntly, this part of the country is God’s waiting room and the number of elderly, and mostly male folks, shuffling through the exit door is quite startling for an outsider looking in.
The first sign of a local demise is three cannon-like fireworks exploding, resounding across the fields to announce the unfortunate’s passing. Flocks of panicked birds rise, then calm themselves. But unlike the unsuspecting avian population we steel ourselves to what must surely follow: total audio carnage.
A local audio man is hired by the bereaved family. He duly arrives with a sound setup that looks like a mobile mini music festival rig and is easily as powerful in terms of sheer wattage. The Noise Man proceeds to blast out hypnotic Issan tunes and songs at window-cracking, crockery rattling, foundation-shaking levels from six in the morning until late in the evening for days on end interspersed with Buddhist monks’ chants and folksy sermons – all perfectly audible throughout the village. You might say that it’s a collective experience.
The first sign of a local demise is three cannon-like fireworks exploding, resounding across the fields to announce the unfortunate’s passing. Flocks of panicked birds rise, then calm themselves. But unlike the unsuspecting avian population we steel ourselves to what must surely follow: total audio carnage.
A local audio man is hired by the bereaved family. He duly arrives with a sound setup that looks like a mobile mini music festival rig and is easily as powerful in terms of sheer wattage. The Noise Man proceeds to blast out hypnotic Issan tunes and songs at window-cracking, crockery rattling, foundation-shaking levels from six in the morning until late in the evening for days on end interspersed with Buddhist monks’ chants and folksy sermons – all perfectly audible throughout the village. You might say that it’s a collective experience.
Now here’s the paradox: If you were to shut your eyes while passing one of these noise fests, images of a crowded marquee bursting with folks rubbing shoulder to shoulder would automatically spring to mind due to the almost incredible cacophony reaching out far into the surrounding countryside. I mean it really sounds like a major event. But open your eyes and you’ll witness no more than 10 people seated randomly on the red plastic chairs supplied by the Noise Man. And oftentimes absolutely no-one is there to encourage him. Nonetheless his sound gear is cranked up to the max.
Yes I know, when in Rome etc.…, but these setups are remarkable due to the maddeningly unequal noise-versus-people equation of folks actually attending these events. They simply don’t add up in the Western mind but are perfectly logical to Thai rural society.
Noise equals prestige here in Nong Chaem and I daresay in a lot of other villages nationwide. One last addendum is that a Buddhist monk beats out tattoos on a huge drum and gong every evening. And I simply love it. Put up with it, farang. It’s Thai rural life.
Yes I know, when in Rome etc.…, but these setups are remarkable due to the maddeningly unequal noise-versus-people equation of folks actually attending these events. They simply don’t add up in the Western mind but are perfectly logical to Thai rural society.
Noise equals prestige here in Nong Chaem and I daresay in a lot of other villages nationwide. One last addendum is that a Buddhist monk beats out tattoos on a huge drum and gong every evening. And I simply love it. Put up with it, farang. It’s Thai rural life.